Most often there is no one “biblical position” on a topic, especially modern ones. Continue reading
E. Stanley Jones was a Methodist missionary and theologian. He is most well known for his work in India and, espeically, his friendship with Gandhi. He has many well known works in missionary, theological, and Methodist circles, including The Christ on the Indian Road, which sold over 1 million copies.
One of his works that has been formative for me is The Christ of the Mount, in which Jones focuses on the teachings of Jesus in the Sermon on the Mount. I really cannot recommend this book enough. It is transformative. Continue reading
This report is not surprising, but re-affirms the trends that we have been witnessing since the early 1990’s. As the report states:
“By the end of the 1990s, 14% of the public claimed no religious affiliation. The rate of religious change accelerated further during the late 2000s and early 2010s, reaching 20% by 2012. Today, one-quarter (25%) of Americans claim no formal religious identity, making this group the single largest “religious group” in the U.S.” (page 2)
The Didache is dated by most scholars to the end of the first century. It’s opening line (essentially its title) is: “Teaching of the Lord to the Gentiles (or Nations) by the Twelve Apostles”. It contains elements regarding Christian life and community, quoting and echoing the teachings of Jesus and the apostles. Continue reading
Although labeled “2 Clement” this excerpt is from a text written by an anonymous author from the second century (A.D. 140-160) and not Clement of Rome (who was from the generation following the apostles). However, the work was included along with 1 Clement in several Christian collections, one of which (Codex Alexandrinus) dates from the fourth century. Continue reading
From a text known title “The Shepherd of Hermas”. One of the earliest Christian texts we have after the New Testament, dating from the first or second century. It was very popular among Christians in the second and third centuries. Continue reading
Yesterday I had lunch with a friend who works on the staff of a nearby church. He shared with me that they were having conversations about what to do if an extremist attack took place at one of their services or programs. According to my friend, much of the conversation centered on the idea of providing armed security (off-duty police officers) as well as intentionally arming and training some staff or congregation members. Continue reading
There is a fascinating discussion between the two theologians on twitter, sparked by Volf’s latest work, Allah: A Christian Response, in which he takes the position and Muslims and Christians worship the same God but have different understandings. Here are a few of the interchanges between the two of them on twitter (sparked by an initial tweet by Justin Taylor of McKnight’s comments):
In light of tonight’s celestial event, I thought it would be good list the passages in scripture that refer to the “moon turning to blood.” There are three such passages, with one being a duplicate: Peter’s quote of Joel on the Day of Pentecost (the Jewish holiday of Shavuot, or “Weeks”). The other is from the book of Revelation. While there are other biblical passages that describe signs and events in the heavens (the most well known being the star signifying Jesus’ birth), these are the only three that mention what has popularly been called “blood moons”.
Note that the “moon to blood” also includes other celestial events, such as the sun being darkened (all three) and stars falling to the earth (Revelation only). Additionally, Peter seems to be saying that this prophecy from Joel was being fulfilled at Pentecost. I quote each of them at length for context: Continue reading
Someone asked me about the potential threat of “terrorist infiltration” if we as a nation provide refuge for those fleeing Syria and northern Iraq. Here is my response: Continue reading
I don’t really know David Fitch‘s views or positions on most issues (though I can guess), but I enjoyed this article. I’ve thought for a while that “The wrong side of history” is a phrase that has very little meaning in terms of rational debates, especially about issues of justice (where too often the oppressed have not been those writing history). It has been an especially troublesome phrase when it is used to simplistically (and erroneously, as Fitch points out) argue that the church and followers of Jesus have consistently been “on the wrong side of history” in terms of social issues. Continue reading