| Is Your Body The Temple of God? |
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| Tuesday, 16 February 2010 | |||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
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It is commonly stated by Christians (and sometimes even others) that our individual bodies are the "temples of God." However, the Bible doesn't explicitly say that. Well, to be more exact, English translations do say "Do you not know that your body is a temple of the Holy Spirit, who is in you, whom you have received from God? You are not your own..." (1 Corinthians 6:19) But, the way we in our individualistic culture read this and what it actually says are very different. The contextual problem here is an issue of language and the context of Paul's whole letter; and, unfortunately, from the ambiguity of the English "you" it is easy to see why people have developed the theological and anthropological view that their bodies are little temples of God. What the passage says is: "Do you (plural) not know that your (plural) body (singular) is a temple of the Holy Spirit, who is in you (plural), whom you (plural) have received from God? You (plural) are not your own(plural). . ." Now that's quite a bit different than thinking of my individual body as being God's temple. What Paul is saying is that the whole Corinthian community of believers represents a temple of the Holy Spirit. If we look at Paul's other uses this makes more sense in the context of his entire letter. The idea of the community of believers being a single metaphorical or spiritual "building" or "body" is a theme that Paul uses throughout Corinthians and even in some other Pauline works. Ultimately in 1 Corinthians, it leads up to the metaphor of "the body of Christ" that Paul uses to describe the church itself. If we are going to look at the body as the temple in context, we need begin reading in verse 3:9, where Paul is concluding a discussion of the works of different ministers/leaders to the Corinthian community:
Later Paul also says:
Notice that when Paul wants to refer to the individual bodies of the Corinthian believers he uses the plural "bodies" in verse 9. This is an important distinction to note regarding his use of the singular "body" with the plural "you" in other places. If Paul were using "body" (singular) as a general reference to the individual bodies of his recipients, verse 9 should read something like: "Do you (plural) not know that your body is a member of Christ?" And then lastly in 1 Corinthians Paul uses the body (singular) to refer to the entire community of believers in 1 Corinthians 12:
Paul seems to be very concerned that the Corinthians recognize that they are one. Together they (we) are the body of Christ, and that body (not each of our individual bodies) is the temple of God. We also find this concept in other locations. In 2 Corinthians Paul says, "What agreement is there between the temple of God and idols? For we are the temple of the living God. As God has said: “I will live with them and walk among them, and I will be their God, and they will be my people.” (2 Cor 6:16 emphasis added) It is because God's presence is within His people that we are the temple. Ephesians contains a similarly minded passage that can almost be seen as a summary of some of the concepts in 1 and 2 Corinthians:
In summation of the Scriptures on this topic, should be pointed out, however, that Jesus does refer to his own body as a temple of God at John 2:19: "Jesus answered them, “Destroy this temple, and I will raise it again in three days.” So why does this matter? It matters because in this case is the scripture not concerned with the individual but with the corporate existence and self-understanding of the church. Our own culture is obsessed with the individual--personal morality, personal spirituality, personal ethics, etc. This doesn't seem to be an issue for the biblical authors very often. The Scripture is more concerned about our life together as the people of God. The church as a gathering of believers is the community where God is present in a special way, and our individual actions have bearing upon that corporate reality. If I sin sexually I sin against the body--not just my own body, but the Body of Christ. Paul is also saying in segments of these passages that God is very concerned about someone who would damage the Christian community by singling out persons or gifts for special honor in terms of rank. Another point to b made is that if you are going to quote something as an important verse (or build whole sermons or doctrines out of them), please be sure you know what the verse says. Study both the terms used and the context of the passage within the book or letter. And a great word of advice when reading "you" in the Bible: always check to see if it is plural or singular. References If you would like to do a little of your own research, the totality of NT uses of the word "temple" can be found at: Matt 4:5; 12:5–6; 17:24; 21:12, 14–15, 23; 23:16–17, 21, 35; 24:1; 26:55, 61; 27:5, 40, 51; Mark 11:11, 15–16, 27; 12:35, 41; 13:1, 3; 14:49, 58; 15:29, 38; Luke 1:9, 21–22; 2:27, 37, 46; 4:9; 18:10; 19:45, 47; 20:1; 21:1, 5, 37–38; 22:4, 52–53; 23:45; 24:53; John 2:14–15, 19–21; 5:14; 7:14, 28, 32, 45; 8:2, 20, 59; 10:23; 11:56; 18:20; Acts 2:46; 3:1–2, 8, 10; 4:1; 5:20–21, 24–25, 42; 14:13; 19:27, 35; 21:26–30; 22:17; 24:6, 12, 18; 25:8; 26:21; Rom 9:4; 1 Cor 3:16–17; 6:19; 8:10; 9:13; 2 Cor 6:16; Eph 2:21; 2 Thess 2:4; Rev 3:12; 7:15; 11:1, 19; 14:15, 17; 15:5–6, 8–16:1; 16:17; 21:22
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