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Enoch, Angels, and Other Big Items |
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Thursday, 30 April 2009 |
Enoch fragment from DSS
Scott Bailey provides a humorous and interesting introduction to 1 Enoch and 2nd Temple angelology over at his Scotteriology blog. Here's an excerpt:
One of the assumptions of many modern Christians goes something like this:
- God spoke in OT times
- He said nothing for four hundred years
- He started speaking again in the time period of the NT.
A four hundred year gap where nothing happened. Malachi and then… silence.
Now this conclusion is largely based on canonization and seems like
a good deduction until one begins to investigate the extant literature
from this supposedly quiet period. Furthermore, when one begins to
become familiar with this intertestamental literature it becomes clear
just how important and influential it was on the worldview and
articulation of the NT authors. We may say from a distance of 2300
years that “nothing” was happening, but this would have come as a shock
to the people that were writing down all these details of many things
that were happening. Read Josephus, the Apocrypha, and the
Dead Sea Scrolls and it will become obvious very quickly how narrow
this incorrect Christian concept is.
One of the very important stories that was formative in the Second
Temple period comes to us by way of a collection now known as 1 Enoch. The
book is actually a compilation of books ascribed to the ante-diluvian
figure of Enoch–and I plan on writing more on them in the future–but
for today’s purposes I would like to bring your attention to one of the
most important stories for some groups in Second Temple Judaism: the
fall of the Watchers. (read more)
The collection of works that became 1 Enoch were likely widely read and influential within segments of Judaism and early Christianity. The text and related literature was among the Dead Sea Scrolls and made up part of the Ethiopic canon. The NT book of Jude makes direct reference to Enoch literature (Jude 1:14-15) and makes reference to the judgement of angels and "strange flesh" that is clearly drawn from 1 Enoch. A couple of good sources for the study of 1 Enoch is the OT Pseudepigrapha, the DSS, and the Hermeneia comentary on the text (which I have had checked out from the PTS library for a good while).
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